Home » Culture » Have you heard the one about the Finnish extrovert? Part II

Have you heard the one about the Finnish extrovert? Part II

By Mike Johanek

Link to Part One

We should never confound schooling as the sum total of education, Finnish or American.

An early mentor, US historian Lawrence Cremin, argued that to understand education anywhere, you need to see it broadly — comprehensively, relationally, publicly — across the variety of institutions that educate, schools among them.  Thus, no practices exist separately from their contexts, their histories, their cultures – even including how they define extroversion.

Try to understand education by just looking at schooling and you let the rest of the matter slip out through your fingers; you’re left to grasp futilely at incoherent fragments before they hit the floor.

To help us visualize the larger picture during our Helsinki tour, Pasi Sahlberg pointed out the significance of the Senate Square in the heart of the city.  Along each of its four sides, you have represented in massive structures the powers of the church, university, government and commerce.  The “Finnish way of steering” apparently works across these institutions, and the many civil associations of this intricately organized society.  Pasi claims that 5 million Finns hold more than 15 million memberships!  School improvement operates within this larger multi-institutional world, and we heard school leaders repeat their intent to give students voice in organizing themselves; primary students today were called “club owners,” with decision authority over their destiny.  Organizations apart from schools support them by providing sports, music and other “hobbies” for students, while extensive social and psychological services buttress sound student growth with annual check-ups and interventions.  Schools report into local municipalities, who supplement resources; the traditional culture, including a deep Lutheran cultural imprint, underlines a pragmatic and prudent design disposition;  universities assure a reliable professional base, imprinting research centrally within teacher development; and the business community voice assures vocational linkages, with the national government setting a generalized core curricular frame, the main plaza in which each sector interacts.

senate square helsinki

But what values does this collective “steering” support?  What values underlie the words and behaviors we experienced this week, from the quick sampling we gathered?  How have the Finns answered the same core questions we all need to face in our educational systems?

We heard our Finnish colleagues, directly and indirectly, suggest answers at least to the following:

  • Who do we want to be, and do schools serve our shared public purposes? For Finns this last centry, now beyond Swedish kingdom and Russian empire, schools have aspired to meet individual interests, independent expression and playful exploration, evident in a broad primary curriculum, rich in arts and music, demanding in multiple languages, and with considerable leeway for flexible individual learning plans through secondary.  An effort to nourish independent thought seems a watermark to schooling’s design here, including its multiple modes of expression across academic and non-academic pursuits, in and out of school.  Get engaged and get working, play and persist, and as an elementary teacher urged today, “earn your trust.”  Our Finnish colleagues spoke of the societal trust embedded in school relations – among students and teachers, between teachers and parents, between administrators and local municipal authorities, and between schools and society at large, even amidst recent budget struggles.  Of course we trust the schools, seemed the message.  A parent today became just a touch emotional in describing her deep respect and appreciation for her son’s teachers – and we had just met her five minutes earlier.
  • How equal do we want to be?  Finland has chosen free education, eliminating tuition across institutions decades ago, for all, maintained apparently with rare exceptions.  Perhaps the most selective independent school in the country is free, and provides transportation for those who may find those costs a burden.  Everyone benefits from universal health care, pensions, and much greater income equality than in the US.  No Finnish school can charge tuition, even those not run directly by municipalities, which are few.  Only the few international schools can charge tuition.  We heard much pride especially in the free comprehensive (elementary) schools, an easily-offered assurance that every Finn can reasonably expect the same strong quality, independent of their background or location.   If you end up taking a vocational track in secondary, you can make a living wage in range of your fellow Finns.  Even with rising income inequality of late, Finland remains below most in the OECD, echoed in its commitment to evenly high quality primary schools across the nation.

Finland OECD inequality

  • Are educators professionals?  It was hard to discuss schooling for long this week without hearing of the high esteem given Finnish teachers.  Last year a Finnish magazine survey asked which professions were most popular, and teaching came in fifth.  One university professor confessed to introducing herself first as a teacher, as it conveyed a more selective status than university academic in many circles.  The oft-claimed 10% admissions rate to teacher education, at least at the University of Helsinki which we visited, attested to this understanding of teaching as a serious, university-based profession that one enters for the long haul.  We heard no hint of teaching as a few-year stint on the way to another career.
  • What role should the market play?  I was struck at the reaction to our inquiries into choice, into how parents might have more options to choose their children’s schools, or how private schools might be expanded to introduce more options.  A slightly perplexed “why” often slid out, with a suggested response implicit.  No, it’s just not something I’ve thought much about, confessed one parent; I’m so fortunate to have this wonderful school in my neighborhood.  While this seemed understood at the comprehensive/lower secondary levels, the competitive admissions processes at upper secondary seemed equally “natural” to the system’s landscape.  While entirely public in terms of support, and almost entirely public in governance, the “market” in which GPA’s served as currency seemed a merit filter consistent with a level provision of a rich foundation.  The need for a market based on real currency seemed an odd perversion to most we met, a distraction, a threat to this rather refined “Finnish way of steering.”

So, extrovert or not, and even if you look at your own shoes occasionally, you can still decide to walk together rather than separately, and certainly more equally than if left unplanned.  You can decide not to narrow who you might become to those aspects most easily measured.  You can even sift and sort by merit, given a clear enough fairness in starting points.  You can decide to refine the machinery of consensus across multiple layers of professional, cultural, commercial and political associations.  You can tweak your core decisions incrementally, consensually, as long as you keep your eye coolly on the shared value of free, diligent and independent spirits with whom you want to populate a still-young nation.

Somewhere here are the lessons to be learned from Finnish colleagues who took a modestly developed nation and made it a topic of international discussion in education.  Somewhere also is an invitation to consider how we in the US answer these same queries.

We return to revisit our own practices next week!


3 Comments

  1. […] decisions echoed in the practices and pronouncements we experienced among our Finnish colleagues?  I’ll take my best shot at teasing these out a bit in my next post tomorrow, and then see what they imply for our own […]

  2. […] is a very interesting read about how Finns think about […]

  3. […] is a very interesting read about how Finns think about […]

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